Sunday, April 22, 2007


Werewolves of Ireland

And as to Irish werewolves mentioned in the previous entry... I posted 2/27 on CBH after a couple of hours fact-hunting a summary of my hunt that I also had shared among a few off-list CBHers what has become under Lee's sowing the acorn of another Branch of the Irish mythic cycle Horslit: Literary Roots of Horslips' Music.

This just in re: "werewolves, Irish." Now, our English word is simply "vir," Latin for "male" plus wolf. Looking at Irish, "wolf/ wild thing" is "faol"; but "conriocht" appears in this particular context. Irish for wolf is also "mac tíre," a figurative way of saying "son of the land!" But the werewolf comes from a different mindset, emphasizing the shape-shifting rather than the Animorph! "Con" is the compound form for "Cú" (as in a certain hero and yours truly), "dog/ hound" and then a metaphor for "warrior". "Riocht" means "adapting- changing- transforming", so "conriocht" is "hound- morphing." There seems one reference in ancient name-lore of persons, "Cóir Anmann," or "Fitness of Names." Translated 1897 by Whitley Stokes, but you'll forgive me for not having a copy on my shelf!

After I laboriously but slightly erroneously translated a Modern Irish version of the Old Irish "Cóir" citation, I found an accurate rendering!

"Laignech Fáelad, that is, he was the man that used to shift into fáelad, i.e. wolf-shapes. He and his offspring after him used to go whenever they pleased, into the shapes of the wolves, and, after the custom of wolves, kill the herds. Wherefore he was called Laignech Fáelad, for he was the first of them to go into a wolf-shape."

Ossory was Ireland's Transylvania, apparently. Here's more from an OI version of the historian Nennius' early medieval British chronicle: "There are certain people in Eri, viz.: the race of Laighne Faelaidh, in Ossory, they pass into the forms of wolves whenever they please, and kill cattle according to the custom of wolves, and they quit their own bodies; when they go forth in the wolf-forms, they charge their friends not to remove their bodies, for if they are moved they will not be able to come again into their bodies; and if they are wounded while abroad, the same wounds will be on their bodies in their houses; and the raw flesh devoured while abroad will be in their teeth."

Giraldus Cambrensis, Gerald of Wales, in his famous Topography of Ireland ca. 1170, also talks about werewolves. Vereticus is mentioned at the site on "Celtic Werewolf Geekery" in a summary of quotes (from which I take the above) of a 2006 paper by Phillip A. Bernhardt-House delightfully called "The Legend of Vereticus: An Ancient Celtic Tale from the 1860s." Apparently Sabine Baring-Gould, Victorian vicar and teller of venerable tales, erred in his collation of Celtic wolf stories, according to the new Dr. Phil. His dissertation: "Canids in Celtic Cultures: From Celtiberia to Cú Chulainn to the Kennels of Camelot, unpublished Ph.D. dissertation, University College Cork, 2006." All that can be summed up about this topic so far, pending his diss. becoming a book, is at: http://community.livejournal.com/cr_r/172590.html

My footnote: Maev is derived from, so quoth many, "wolf-queen" and/or -- this latter I suspect of Connacht-bashing chauvinists-- "drunken queen." A more refined version: "She who intoxicates." I knew I liked that spirited gal. The 'wolf- drunk female' etymological connection, I aver, demands primary research and diligent fieldwork. Any CBH volunteers? "Named after the Celtic goddess of Intoxication," according to this site [blog note: seems to have vanished over the past two months, alas], where you can buy your own Action Hero(ine) figurines painted by "experienced Irish artists":
http://stresa.hostireland.com/~edmancollection/index.php/cPath/43_44

[Blog update: Googling for non-existent images of Irish werewolves, I did find this promising site, a peer-edited academic on-line enterprise: irishgothichorrorjournal.homestead.com]

Which God/ Goddess/ Mythic Character Are You?

Last February 26, I took at okcupid.com the Mythological God Test and then the Mythological Profile one. Here from ComeBackHorslips Guestbook are my posts to the CBHers about my results. Many of us took this and shared our results with the class.
God: http://www.okcupid.com/tests/take?testid=8519992224112523293

Goddess: http://www.okcupid.com/tests/describescore?testid=3992216679008205011

Mythological Profile (i.e., character): http://www.okcupid.com/tests/take?testid=2433319677885706722

Profile: Literally, or literarily, I am yclept Ormus Cama, pretty dismal. But I do "have a musical talent to die for." When do I get torn apart by Harpies on a Syrian river and dismembered? Orphic derivations admittedly suit me here on CBH.

What's with these testing cohorts? I scored higher for OC than 99% of "other people my age and gender" in all 4 categories: tragedy, brilliance, soul, and, dumbfoundedly, eroticism. Contrast that to my numbers mere moments before: 4% cohort for sensuality as Odin and my 54% score as the werewolf, apparently for us a popular Horslips-related category. Lee and KK, I wish I was hooked up with Maeve [note: image on blog is J. Leyendecker's 1916 romantic icon] too, but I would want to be first in line and not, say, number sixteen not to mention thirty-two! (There was a gangbang option for response on that Literary Character test that I did not pick; I did not understand that choice in its context, I recall. Back to pillow talk by myself in the chilly dun in my non-ancestral West, ochone.)

Call me Mythological God Odin...eagerly erudite (79%, which is a relief vs. 39% cohort, many of whom are lying). 54% somewhat sensual. (Higher granted my honestly provided "sexual experience" on the initial questionnaire than I'd've ever imagined, thus that anemic 4% cohort. Blame it on Irish Catholicism when that term guaranteed sexual repression at my Jesuit college days long after Vatican II.) 66% majorly martial (if only in my vengeance-soaked meditations, apparently more than 80% of my cohort), and 45% sulking saturnine, where I should've batted 1000% (and again befuddled at the 31% cohort-- and I thought only I needed anti-depressants.... )

I too am a profiled werewolf. 80% Esoteric, but all CBHers would fit here. (83% cohort-- is this good or bad?) 34% Power, (31 % cohort as we "mature"?) as I tend to skulk and observe on the fringe of the hubbub. 54% Malevolence, given my gallows humor and misanthropy rather limp. Still, I'm sweeter than my average middle-aged cohort, plotting craftily at 79%!

On my God List, some Celtic matchups: Cernunnos, Lug, Dagda.

My son asked me two days ago in fact if there was an Irish word for zombie or werewolf. All I could say is there's no Z in Irish; I'd look up lyncanthropicii Celticae. He definitely inherited my interest in the darker side. So many girls and guys at his school into punk-goth couture that it's standard issue for teens today. Hot Topic: at your local mall. Emily's Strange lunchbox-purse and Misfits t-shirts on sale. Wish there were that many goth babes in my college days; back then truly all but an invisible cultish subbaculture-- albeit in sunny Los Angeles.

Well, thanks for the tips to test. Maybe we CBHers should all form a coven at the cupid site and flirt. Redundant, perhaps. Occam's razor (the questions did include philosophy, ok?) proven. What an embarassingly fun site to rise up on screen when I am supposed to be working. Felt like I was 12. I fled to an anonymous public computer once I figured out it was a dating site, as I skulk, rapparee- like, from administrative retribution &/ legal surveillance! It'd be fun to hang out at cupid.com if I was single. Or, would that mean me and my avatar would be all the lonelier? Sigh.

P.S. Lee responds to my reaction to all the self-aggrandizing mythologizing by me and CBHers:

And Fionnchu! This is all YOUR fault. You were the one who brought the okcupid.com link into the four-directioned circle. If it makes you feel better, Wikipedia tells us that, in addition to the usual booty-call activities, the singles site "also offers social networking features including user-generated content. OkCupid has spawned numerous relationships, marriages, and children."

This makes it a venerable cousin of the Web 2.0 phenom. Or go for the Lisdoonvarna matchmaker vibe if you need to.

And I cannot let your son feel that there are no indigenous Goth roots for him to tap into. While werewolves seem French to me and Zombies are somewhat New World, the Isle of Saints and Scholars is also the unquestionable home of that most Goth creature of all. As I explored some time ago in an essay entitled Lesbian Vampires in 19th Century Literature.

And, thanks to Charles O'Connor, there's even a Horslips connection!

Back to me. KK from CBH was looking for a "weekly" Celtic Tree calendar. I did research but none seems to have existed. She shared with us another site: For your Celtic sign and profile, go to http://www.novareinna.com/constellation/celtic.html

My CBH reply 2/27:

It's me, Oak. Like any fortune-teller, throw enough general genialities at the innocent quester and he'll take the bait. Astrology's always frightened me a bit. That site's full of portent. Half of what Oak represents is utterly incompatible with me; but I do like this blurb: Amergin Verse: "I am a God who sets the Head afire with Smoke"-- shades of Celtic Cheech & Coyote Trickster Chong.

KK on 2/28 (February's almost over), posted in reply to my calendrical quest:
Thanks for trying, Fionnchu, but the weekly tree calendar is the same kind of thing as the monthly tree calendar. Donnacha has the right of it when he refers to all this stuff as faux Celtic shite. It’s more New Age than old, and being an old hippie/history major myself it used to get on my last possible nerve when people started spouting this crap to me. Then I figured out if I removed the beam from mine eye and the cob from mine arse, there was some fun to be had with it, and have tried to keep that perspective ever since. In that spirit I passed it on to you all, as you were having such a ball with the personality quizzes.

Sadly our knowledge of real Druidic culture will always be somewhat limited, since theirs was a mostly oral tradition and their story was written by hostiles: the Roman military conquerors and priests of the new religion, Christianity. Now scholars try to reconstruct their world with minimal clues. Newgrange seems to offer proof that they made use of astronomy and possibly its parent pseudo science astrology, and I spotted an intriguing looking book on this subject at Lee’s Kenny’s Irish Bookstore link. The only thing I put up yesterday that’s even remotely relevant to ancient Irish culture is the 13 moons thing, as most ancient societies, including American Indians, used that system to mark a year rather than the artificial 12-month calendar we use today.

The astrology site is also sound, and rather different from the pop astrology most people encounter. I have textbooks by both Robert Hand and Liz Greene, who designed the personality and relationship analyses on offer there. I was fortunate to have the opportunity to study astrology and Tarot with two other professionals, Robert and Emma Belle Donath, in Yellow Springs, Ohio, during the late 1970’s and early 80’s. Yellow Springs is home to that hotbed of 60’s radicalism and rebellion, Antioch University, and a strong and vital occult community dating back to the days of the Golden Dawn. I’m sure you all know many of the Irish writers, particularly William Butler Yeats, were up to their eyeballs in that movement. I got interested in it when I found out they were. Alas the Donaths were never able to turn me into a competent professional reader, and I couldn’t make myself like the idea of charging people who come to me for help. But for their first step into the world of real astrology, I send them to this site to do the personality profile. If they’re having relationship troubles, and they are about 90% of the time, I have them do the compatibility profile as well. It strips away all the ‘I want, I love, I need’ and general subjectivity, and so provides an objective look at emotional issues. Very useful, it is…

[P.S from your host on this blog: my image of Maeve is from one J.Leyendecker, 1916. From a fine mythological reference site via http://www.timelessmyths.com/celtic]

Saturday, April 21, 2007




That's my boy: Niall steals home plate!

Little League news flash. The Montecito Heights Dodgers (Major division) came back from a 3-0 deficit to best their arch-rival Angels in today's opening day game. Starting right fielder Niall M. stole four bases, earned two walks, and scored the team's ninth run during an exciting 4th inning in which his team added a couple more runs to the previous inning's onslaught that ended with the Dodgers up by 7-3 after entering the inning 3-0! Sliding into home under the throw, he was called safe in a thrilling climax to his already storied performance. His proud father cheered him on, even getting up from his portable camp chair under a tree off the right field line, gently if relievedly putting down his copy of Michael Ó Siadhail's "Learning Irish," to sidle nearer the dugout to share silent good vibes always and vocal encouragement when needed.

Both teams played well. It'll be a wonderful spring for both fans and players. But the father found himself reprimanded by son in being too vociferous in cheering in a couple of the runs that followed said sons, so father retreated back to his tree.

Niall got his cap signed by Opening Day guest speaker Kenny Landreaux, member of the 1981 World Series Champs the Dodgers. The image of my boy is from his stint last year with the Northeast L.A. Cardinals (Minors) before he traded himself as a free agent to the Dodgers. Great choice as he has so much Dodger couture already. But, unlike the St. Louis cap, now he has another blue-and-white LA cap that he will gladly doff on and especially off-field. Big bro Leo M. did the larger Homeboy image for his little bro-- big bro's showing a real interest in graphic design even if he does feature in recent efforts a Warholian repertoire of processed faces such as Charles Manson, Dirty Harry, countless zombies, and the "original poster of Alex from 'A Clockwork Orange.'" Ah, callow youth and their rebels. As long as they learn from the tragic lessons this week in Virginia. (As a mordant aside, moved as I was by Liviu Libescu and Kevin Granata-- who was about my age-- and their efforts to save students while being gunned down, Layne did comment to me that she doubted given conditions at my institution if I would be inspired to similar sacrifices on behalf of my charges.)

The two other images are of another Dodger with a #5 on his uniform, Whittier-born and current Bellflower resident (who also enjoyed trips to Chavez Ravine as a boy) Nomar (mystery solved: Ramón backwards) Garciaparra, All-Star, hometown hero at first base.

Thursday, April 19, 2007



Horslits: Lit Crit meets Horslips!

Lee Templeton indefatigably continues her web endeavors, sensibly expanding the ComeBackHorslips.com Guest Book chat some of the more eggheaded of us have engaged in into its own Yahoo Group discussion list about the background in the Irish sagas and all their millennia of subsequent mythologizing, rambling, and dissembling. And, why Horslips did what they did to bring young impressionable minds such as my own out of their rock-addled senses back into these ancient tales. Thanks to their combination of intelligence and bravado, by the magic of folk-rock, the intensity of electric amplification, and the sensibility of the literary lions of the Revival, the Beats, and the hippies, somehow their concept albums on the Táin Bó Cualnge and the Lebor Gabhála, or the Book of Invasions, worked where so many others foundered on the shoals of prog rock's hubristically rocky shores (what a metaphor). Not to mention the cool couplings and the rampant mayhem that my ancestors enjoyed-- at least until Patrick and the monks forced them to simmer down under threat of damnation.

Horslips took this sense of longing and lust and invigorated these tales. They restored their swaggering energy. No Lady Gregory Kiltartanese, nor Yeatsian piffle. No Alfred Nutt clunky Victorian cod-heroic versions that sound like-- well, those satirized so memorably and cruelly in Flann O'Brien's At Swim-Two-Birds. Return to those golden days of the 70s, or misty gore-splattered and dewy urine-spattered times nearly immemorial. Or both. Your choice.

See this addie for more info:

Horslits-owner@yahoogroups.com

Herewith the Founder and Leader's own invitation:Believe it or not -- another Horslips project.

But this is in response to the exceptional discussions on the Tain that started in the CBH guestbook and have continued via three- and four-way email conversations.

Still, emails and guestbooks aren't the best place for longer, exploratory discussions. And the testing of the Bravenet discussion board was just too ad-ridden to be enjoyable.

So I thought I'd return to one of the web's oldest forms of community: the Yahoo Group! Picked out a classy name (thanks Donnacha!) and now I'm really looking forward to sharing my thoughts on such things as alternate versions of the Book of Invasions, the smutty bits of the Táin, key words and themes in Horslips' music and more.

Haven't checked yet, but I believe Yahoo Groups offer you options on your membership, so if you join, you can control your own level of involvement and privacy. Ask for assistance on that if you need it in this area.

Also, be sure to check out and add to the database of retellings and versions of the Táin and the Book of Invasions. Let's see how many we can find! And will gladly accept artwork for the site too.

Well. That's this morning's free time on the web. Hope you'll join.












Turn me on Dead Man: Sharon Wheeler's blog

Shaz is an academic too, teaching journalism in the tranquil hinterlands, or smallish city near such, of the West Midlands at the University of Gloucestershire. Knows a lot more about the Pogues than I do. Not to mention many more folk-rockists. Reviews books and records for Rock and Reel, a fanzine turned site. Even clarified what "slash" is in fandom. (Gay take on fictional characters, who take on lives and loves of their own probably undreamt of by their authors. J.K. Rowling allows her spawn to play, but not in these realms, many of them under the age of consent I assume along with impressionable googling fans of Hogswarts.)

Anyhow, Sharon shares with other critics of mysteries her blog, (with her picture as seen here) her stint Thursday of each week. Shaz knows mysteries--of course-- and she and her colleagues at "Hey, There's A Dead Guy in the Living Room" have constructed and perpetuate a fine effort with a wide following. Even I can follow the gist of the site. I like the idea of a collective each pitching in with their say weekly, but that may betray only my own interest in monasticism combined with my tendencies towards a clumsily reductive cod-marxism in the lit-crit cultural Raymond Williams sense.

Why is the fact I marvel at understanding an iota of the Dead Guys an achievement? I never read mysteries (but I will follow up some of her suggestions) except for Ken Bruen and only his Galway Noir with dyspeptic Jack Taylor, who should meet real-life Mark E Smith, the last of the true punks and along with Shane MacGowan (who did get kicked out of Westminster, the London public school, by the way) a lyricist and singer of idiosyncratic and learned charm. MES' recent CD with his latest wife and whatever version of The Fall it is now-- I heard the 45th on this the 26th or so album-- has its own appeal, especially in the song "Coach & Horses," inspired says he by Arthur Machen.

Shaz tells me she's preparing among her research a conference paper on Bruen, and I look forward to reading it, as I do "The Priest." Frustrating that she's already finished the next book in the series, "The Cross," as the British publication is always (at least) a year ahead of the American. Why I know not.
http://www.reviewingtheevidence.com/

Tuesday, April 17, 2007


Feral Kitten Update: Habemus Pasquale!

Yes, Pasquale lives and thrives. Had to put this post from the IFSB list below up since one of our animal-loving neighbors misunderstood and thought I had rescued the kitten, although how I in SoCal could have plucked it from a nor'easter three thousand miles away, so fierce it gained the East Coasters two more days to file their tax returns, is a bit beyond even my spiritual, sensory, or supernatural powers.

Greetings everyone!

I am pleased to report that the little black kitten we found in our
back yard yesterday managed to stay warm (safe in a box with a heating
pad and towels), survived the night, ate and ate (and ate), burped,
and peed, and ate some more.

Through our veterinarian, my wife was able to find a home for the
kitten. He has joined the new litter of a mother cat, and now has a
real mother and new siblings (who are also within a day of his age).
Needles to say, we are very pleased.

Thanks to everyone for their prayers, encouragement, and helpful
advice. Your prayers are especially efficacious-
- everyone told us we
wouldn't be able to find a home for this wee one, and yet,
within a day, it was granted to us (and to him).

When we were asked what the kitten's name was, the answer was easy-- a
little boy, born about seven days ago, within the Octave of Easter?

Pasquale, of course.

In thanksgiving for your prayers, and for this small mercy,
--bart



Dinneenisms: céard siad féin?

Fr Patrick Dinneen (1860-1934) in 1927 had published his pioneering and eccentrically loved Foclóir Gaedhilge agus Béarla, in the Irish Texts Society edition that in its green & gold Revivalism matches nicely the few Early English Texts Society texts I could afford when amassing my sources for that ginormous dissertation with their dignified brown covers and gold lettering. I was delighted back before UCLA's bookstore became a shopping mall, before it was removed upstairs in the interim into the old bowling alley in Kerckhoff, to find this volume for $7.50 back circa 1986. I think there was a confusion of sterling or Irish pound with dollar for the price, but I snapped it up. The cover price of my 1979 printing still was a bargain, at sé phunt, mar sin é. Isn't the cover of a more recent re-issuing of this dictionary handsome? Mine is plain wrap white paper with small green (ar ndóigh, ceart go leor) old font lettering; my Ó Dónaill's also so old it's a generic dust jacket too. Fr. Dinneen's an intriguing character; I only wish I could find out more about him with my lack of fluency needed to unpack a biography of him that I recall's been published as gaeilge.

(Note added 4/27: I googled this 1984 lecture to the Irish Texts Society by Noel O'Connell on Fr. D and his life's work with the ITS:)
http://www.irishtextssociety.org/dinneen.htm

The entry by Liam Mac Mathúna in Brian Lalor's massive Encyclopedia of Ireland remarks as my carrot to the stick I wield in goading myself along Michael Ó Siadhail's Learning Irish (tá mé ag an ceacht naoi déag anois) that our good lexicographer "is fortunate to have been the subject of an enlightened biography by PROINSIAS Ó CONLUAIN and Donncha Ó Céilechair, An Duinníneach (1958), itself a classic, see p. 556)." [quote p. 229]

P. 556 shows a photo of him at the entry for the ITS. The caption tells us that: "He claimed in the early twentieth century he was the only person making his living from writing in Irish." (And if he did not have a stipend from the Church, I wonder how he then would have fared. How much scholarship lacks fruition due to so many of us, myself included, lacking the time away from making that living by teaching endlessly in an insanely competitive job market oversaturated with wee sons of the working class trying to scrabble our way up the academic ladder, a few rungs perhaps behind the "quality"? How much has changed in a century?)

I learn in this entry by Bernard Shore (shout out for an Irish Jewish lexicographer whose Slanguage: a dictionary of Irish slang I find another great word-hoard) that the dictionary was published 1904 but the "stereotype plates" were a victim of the Rising. So the revised edition appeared in 1927. Ironic. I wonder how Fr. Pat regarded the destruction accidentally of his labor by the rebels who from his work had gained such appreciation if not fanaticism for the vision of the aisling, Caítlin Ní Houlihan, Irish-Ireland.

On the train home, perusing Gabriel Rosenstock's equally entertaining and erudite Beginner's Irish (reviewed on Amazon and on this blog last month), he mentions a few of his favorite definitions in his coinage of "Dinneenisms" from that 1927 dictionary, in the old Gaelic font in its headwords, which only adds to the fusty antiquarian charm of this priest (1880-1900 a Jesuit but left the Society over some scholarly tiff?) from near Rath Mór i gContae Chiarrai. Until Niall Ó Dónaill and Tomás de Bhaldraithe's later work fifty years later, Dinneen was the man to go to for céad míle focáil-- rather than cúpla focal, if you were such as Flann O'Brien, Myles na gCopaleen, or even Brian O'Nolan-- or was it Ua Nualláin?

I was going to copy them, but googling I found a Daltaí discussion thread, sadly left dangling. that gave my favorite two via Rosenstock! Here's two more however that I culled: "Drúichtín-- a small pale slug of snail. On May mornings girls examined the shade of coloring of the first drúichtín they encountered to discover the color of their future husband's hair." (p. 75, Rosenstock) Ioman Gréine-- sun-inspiration or a sun-bubble formed on herbs, bestowing the gift of poetry on the eater." (ibid)

[Errors silently corrected below from original post on Daltaí.]

Lúcas posts on 9 December 2004:

Gabriel Rosenstock seems to have coined the word Dinneenisms for arcane words taken from foclóir Phrádraigh Uí Dhuinnín. He gives about twenty examples of them in his book, Beginner's Irish. Here are two of my favorites:

buarach bháis - used in witchcraft, an unbroken hoop of skin cut form the corpse while reciting incandations. The piece, the length of the entire body from shoulder to foot sole, is then wrapped in silk of the colors of the rainbow. It is used to tie the legs of a person to produce certain special effects.

sleith - a term in Brehon Law, signifying intercourse with a woman without her consent or knowledge.

I heard Ray MacManus give one in lecture. It was a word that meant something like making love in a tree. I wish I could remember the word. Does anyone know it?

Are there any other interesting Dinneenisms you might share with us in this thread?

Earlier that day, Aonghus:
Dinneen is full of Dineenisms.

Biddy Jenkinson wrote a whole detective short story around "mac saithe" a secondary swarm of bees. Published in Feasta recently.

Monday, April 16, 2007


Harlots, Co Limerick, Jacob, "I Am Woman" & Dindshenchas.

However you spell the last word, it's the lore of Irish place names. My Estudios Irlandes article this year delves into Patricia Monaghan's work on this in her (yes, reviewed on Amazon & The Blanket to boot) "The Red-Haired Girl From the Bog." Imagine living in a town or on a bog that's been known as such for centuries at least. Here from the Gaelport.com daily digest of Irish-language related press is news, as an offshoot perhaps of the contentious campaign to-- gasp-- reclaim the Gaelic identifications on road signs and for official nomenclature of the original versions of the places Irish live.

Why this is controversial boggles my mind. If tourists are stupid enough and Dingle's greedy residents angry enough that their purportedly Gaeltacht town is to be rendered as An Daingean, than why give lip service to the prominence afforded Gaelic? A poll found 80% of visitors so clueless, in Ireland and not merely from abroad, that they cannot find the latter place as opposed to the former. Maps give both for decades and it is not like they are totally different-- as in many I could show that mangled in clumsy or insulting broken Béarla the dignified or at least acclaimed proper by the use of generations past in their once-accustomed Gaeilge-- so what are all those years of Irish in schools there good for? Or those signs and maps with the italicized, always second-rate Irish above the capital block English. (Colm Breathnach's poem that gave the title in turn to Maírín Níc Eoin's Trén bhFearann Bhreac treats this issue of a Cork native speaker sadly travelling through the Mischling Land, the Broken-Irish place, the Barmbrack terrain-- to adopt Hugo Hamilton's ending to his own The Speckled People.) C'mon poblacht na h-Éireann.

Here I am studying on and off for nearly two decades in my "free" time your supposed first official language diligently if clumsily, in readiness for two weeks at Oideas Gael. If I can make the effort, and if previous generations of Irish abroad and at home could do so, why not you? You at least have the luxury of a free education in it. In West Belfast, in the face of all official opposition, there's an urban Gaeltacht thriving. My postcard from Póbal: "An Ghaeilge: Thart timpeall orainn." Irish is all around us. Make it so. Tourists might even admire you for your patriotic gumption, your national pride, your irreplaceable linguistic and cultural heritage that you give a damn enough to sustain. Or, is the globalized, homogenized, franchised capitalist Anglo-Asian-American hegemony that seductive, that obliterating, that overwhelmingly annihilating that you spread your figurative legs and get f-d over by any one who clomps in with euro or dollars or yen? Selling the birthright for a mess of pottage. No wonder I gravitate towards my nominal forebear Jacob that trickster. At least he knew what to f-k his grasping bro' over for, what really mattered more than a red bowl of slop to a weary hunter.

800 years turn to nine hundred and still most of the natives pimp céad míle fáilte (cf. current massive Bórd Fáilte marketing to keep us gormless Yanks in Ireland longer yet assure our both scorned and courted selves that said victuallers and mongers aren't merely concerned with parting we guests from our fistfuls of dollars) with their mouths and stand with forelock tugging hands out next to the "greasy till." Few take the trouble to progress beyond a proverbial and embarrassing cúpla focal to sustain a language three thousand years old. Israel has an ulpan where immigrants spend six months subsidized learning Hebrew. Even Wales has a similar set-up for adults. There, Cymraeg thrives beside or in place of Saesneg. Even an uptick in the number of speakers for the first time in probably centuries.

For all their ninety years of partial independence, the Irish failed. Yes, compulsory Irish for a land of English speakers was a misguided and botched campaign. Carrot of a Celtic Dawn not enough vs. the Christian Brother's stick. But, if Hungary or the Czechs could revive their threatened tongues in the 19c vs the German they all had to speak under the Austrian empire, why cannot Ireland find the commitment? Even the Dutch or Swedish cherish their own languages as they speak four or five others. But for most Irish, they cannot be bothered. A lot more Chinese or Polish spoken today; how will a multihued populace strengthen or weaken the status of Irish? How do you Gaelicize Tomaczynski or Chong? These issues need to be confronted. Simply dumping Irish for a bottom-line efficiency model that looks only at business models may spell the doom of any culture. I hope that the Irish take this pivotal point in their societal evolution to incorporate their language into a progressive, androgogically and not only pedagogically-sound understanding of teaching and acquisition. I fear that like the Cornish or Manx they may long for their native language only when its native speakers are buried.

It's a cop-out to place all the blame on one's classroom horrors, actual or exaggerated. Look at how many children, like Rónán and Fírinne in Belfast, can now attend Irish-medium education. Parents recognize the value of their culture. If we do not condemn Armenians or Greeks or Japanese abroad for sending their children to school in their mother tongue, why does Irish attract such unthinking and illogical disdain? In America, as Thomas Ihde showed in his 1994 study, the Irish in America were practically the only ethnic group never to have any cultural center or Sunday school set-up to perpetuate their language among their American-born children. This shame of the language, rooted in pigs and poverty and exacerbated by the fact that many (not all by any means) Irish spoke at least breac-Bhéarla upon arrival, spelled its doom abroad. But now, as I try in my own small way to use Blogtrotter and other media to further, Irish is part of the cyber-Gaeltacht of learners and adepts. If this energy can be expended by us from around the world, of Irish or other descent it matters not, perhaps this enthusiasm can spark change at home? Like too many Catholics or Jews who disdain what in childhood was taught to them badly, I reckon too few Irish as mature adults find the conviction to take up the study of their culture (and I separate this understanding of it from belief or fanaticism) with the same effort they might give to yoga or World of Warcraft, wine or real estate investment, Sopranos or football of either type, fine cuisine or rock climbing, river rafting (well, ok, more Catholics than Jews here) or oil painting. Choose your own adventure.

Colonialism hasn't left those rocky Irish shores yet. James Connolly was right-- if you throw out the Brits and hoist the Green Flag tomorrow it will matter little if the new boss is same as the old boss. That's capitalism for you. His warning ignored. I need to see 'Wind That Shakes the Barley.' Nearly a century later and still the Irish are more in thrall than ever to whoring themselves away. Íosa Críost.

14ú Aibreán 2007

Villagers delight in return of missing harlot

A small village is set to win its battle to have its harlot restored to the community and be officially recognised by the State.

However, the community of Doon in east Limerick has not installed a woman of ill-repute in their midst.

Rather, it has had the historical name of its village officially recognised.

Minister for Community, Rural and Gaeltacht Affairs, Eamon O Cuiv has approved a request made to him by Limerick County Council to change the Irish name of An Dun (Doon) to Dun Bleisce.

The minister published a draft order to change the name after 1,000 people from the east Limerick village signed a petition asking for the change.

The people of Doon overwhelmingly came together to have the word 'bleisce' - meaning harlot as Gaeilge - restored to Doon or 'Dun' in Irish.

The 'bleisce' part of the official name was previously dropped by the Placenames Commission in 2003.

Having being asked to reconsider its decision, the commission confirmed its view that 'An Dun' is the appropriate Irish version of the name.

It has also confirmed to the minister that the alternative name 'Dun Bleisce' has an attested historical basis.

'As there is historical evidence to support both versions of the Irish name, I am open to accede to their request and it is legally permissible within the existing legislation for me to do so,' said Minister O Cuiv.

'I am publishing this draft order to give an opportunity for further comment from the public. Assuming no strong objections are received, I propose to make the order in four weeks time.'

Limerick County Councillor, Eddie Wade said the restoration of the name was nothing more than what the community deserved.

'Some of the placenames being put on areas these days is ridiculous. [They] might look well in Coronation Street but not in rural Ireland,' said Mr Wade.

He has also called on Limerick County Council to proceed with establishing an advisory placenames commission.

Councillor Mary Jackman also expressed her delight that the old name was being restored: 'I believe that bleisce was not a derogatory term in those days.

'It would have meant that the woman was a strong or powerful woman in the locality.'

www.unison.ie

Irish Independent - Lthch:

Barry Duggan and Andrew Bushe

Divine Mercy Sunday, a Nor'easter, a feral kitten's rescue

Call me tenderhearted. Defy what my wife says. She knows I am "Kennel Boy" by upbringing, no less attuned to flora and fauna than Tarzan. Lady Jane Goodall, the Crocodile Hunter, or Siegfried & Roy. As I made my tea, I looked out at what the dogs were barking at. In our neighbors' yard, black & white half-Siamese Gary The Cat was rolling about on his back in the higher grass. After a few seconds, perhaps sensing in animal alertness my eye upon him albeit from sixty feet away, he got up, acted nonchalant, and began licking himself with one leg 45 degrees towards the air.

On the IFSB Yahoo group that discusses Carthusian spirituality, members often chime in with their own prayer requests. Like a parish bulletin for the Web. What links the thousand or so of us who subscribe to thoughts about a thousand-year-old ascetic contemplative community of hermits may be understood only by a force outside of our own cerebral limits. (It's been suggested our little fellow discussed below be christened Bruno after the Order's founder.)

This morning, I read this post and pass it along in a spirit of guilty non-vegan habits. The Sunday
LA Times yesterday in its debut Image section (can't call it Fashion anymore; I am even old enough to remember when Lifestyle replaced View replaced Women's World) had the kind of useless article I gravitate to-- the last such being on lesbians having their own car, with ads by Martina Navritalova, a Subaru Outback; male counterparts like Mazda Hatchbacks, Mini-Coopers, and Miata convertibles. The last of which in red driven in one of my work colleagues, flamboyant enough for our staid school that his mouse pad features him and partner, they being the now-diminishing stereotype of their own that once populated Laguna Beach-- about area codes and what they represent. Our 323 donut around the 213 that once dominated nearly all LA County and now is the donut hole around maybe five miles of downtown, is perfect for those neighbors of ours to the north. "Knit-cap, vegan hipster." Paul to the "t," and Inge too although not sure if she wears the knitted watch cap in lieu of kippah as much as her partner, who always seems to have it on-- at least as often as she has her black tracksuit with the stripes up the legs and perhaps those windbreaker-like painted buttons down the side.

The heretofore comparative safety of that yard-- today the land surveyors arrived; please save the intervening stretch from the bulldozers and the McMansion, whatever deities of Nature persist in our concrete-threatened, fragile barren rocky dusty chaparral canyonette-- may be exactly why Gary only helps concretize the stereotype more. Let's look at what his cousin three thousand miles away had to endure while Gary cavorts today in an admittedly overcast but surely more clement day.

I have a somewhat unusual prayer request. As folks living on the East Coast know, there has been a nor'easter vigorously making its way up the coast today, dumping rain (or snow) on everything and everyone. As the storm was settling in this morning, my wife and I found a feral
kitten in one of the window wells of our house. The kitten could not be even a week old-- its eyes are still closed, and it weighs maybe 4 or 5 ounces. We waited an hour or two, but saw no sign of its mother. Rather than leave it to almost certain death from exposure or predators, we brought it inside, and have been keeping it warm, feeding it with an eyedropper, burping it, helping it to pee, etc.

In the spirit of both Divine Mercy Sunday, and of Adam and Eve's stewardship over God's creation, please pray for this little, gentle, squeaky thing, and for its two adopted parents, who want to do their (little) part to shepherd God's marvelous creation.





Saturday, April 14, 2007


My Shabbat morning: davening at the keyboard

My dear spouse in her blog entry about the amazing André Ivory reflects how her observance has shifted from shul to slippers over the past few years. So, follow where you will find your inspiration satisfied. For so many years, Layne, you wore yourself ragged in the admirable but wearying service of others. For nearly fifteen years you spent so much time for our own family's spiritual and emotional growth working in your neighbor's schools and temples and board meetings. I do not deny that you created immense good that resounds and reverberates farther than you will ever know. I admire your generosity and cooking both. Now, perhaps your instinct tells you to slow down, to take stock, and to rearrange your mental shelves and check your soulful inventory. This means, as I observe, your own inward reflection and domestic centering. No, it's not me saying this only to justify my own homebodyness or my refusal to socialize.

Maybe for the stereotype, neither a bedroom or a kitchen occupies the ideal manse. But for you, retreating from the cares that your mother, your father, the business that you inherited, and your passel of frenetic duties, volunteered commitments, and familial obligations might be the cure the shrink ordered. Here, maybe, I can listen to you (like it or not) more carefully, we three men can find that you have time to settle yourself in and not run around entirely in the service of ourselves and half the people you know in a ten-mile radius, and you can relax more. Or, am I again only cleverly arguing for my own selfish habits to become mirrored in your lassitude? Oh well, keep listening to what I am meditating upon. I know that your disagreement will soon be posted for me and all the world of CasaMurphy readers to see, to lament, and to gloat.

Frankly, here at home is where in Judaism the heart of the practitioner beats most ardently. Not in the synagogue. Yes, for the stereotype, perhaps for many of us half-blurred into images of swaying Hasids and Teyve- central casting rabbis chanting under tented tallit fill our memories-- for this as many "nostalgic" scenes remembered more from film than duller detailed if more meaningful reality. But, myself speaking now, the services while I like the cadence and the expression of yearning aesthetically never have done much for my spirit, which needs to be paired in my case with the intellect more consistently, two oxen yoked to pull my grumbling soul and recalcitrant body along towards whatever New Jerusalem looms or so they say.

So, do I spoil the temple's Purimspiel? My wife and I on this as so much differ somewhat. I fear that my lack of inspiration when attending services has weakened our family's resolve. Am I a poor role model? Or, is it right that I act on what I think is true, rather than going through the motions? I know well what many seekers tell me, that for dry spells you have to keep on acting out what you may not feel inside, and by the movements on the outside you shift the inertia within. But, I have tried this, and I do find that thinking more than doing fits me better.

She'll probably call me lazy for this posture. But, I heard her on the phone one day mentioning to a friend (I know not whom) that I find more sustenance in such a pursuit of wisdom rather than finding it in the middle of a minyan. Undoubtably much of this awkwardness comes from my inescapable lack of Yiddishkeit, my absence of whatever pull within those around me is again tugged upon by the niggun, the ancient melodies, the reverent bow, the kiss that transfers from fringed tallis to Torah cover during that intimate exchange that I find more appropriate-- antisocial me-- than the hugging and hand clasping at the "sign of peace" shoehorned (for good intentions I realize, kumbaya and agape and fellowship) into the post-Vatican II Mass. Unless of course an attractive woman happens to be your neighboring congregant.

I know my sons see this too. I regret this, but I also know from my own ups and downs in the courtship between my soul and whatever force I seek outside and beyond my own ego that many such steps to and fro, towards the desired and away from the one who however externally ravishing simply is "not your type" will come in their own pas de deux. Or dieu as the case may be. Forcing them into this waltz is like making a kid learn ballroom dancing for his own good at some hypothetical cotillion. They are old enough to know what they want. I told Layne that I did not want to push them into what they did not want. This would only embitter them later. I am confident that Leo and Niall will find their own partner, their own rhythm, their own stride as they find they swirl about the ballroom half- astonished that they have found their own footing.

If this disappoints my spouse, I ask her understanding. This is a sensitive area that I feel guilty-- oh that Irish Jewish match made in heaven-- about. She and I have powerful yearnings that in one undeniably shattering breaking of the vessels kabbalistic Big Bang way Judaism has spoken to, and reached out to meet us halfway. Our lives continue on this whirling, treacherous, mysterious celestial path towards where we can never know truly, for our dance will end without us hearing the applause. At least as we can imagine it now in our sheltered niche. For André, the Yiddishkeit that has seduced him so totally and marvellously impels him towards his own embrace on that same Holy of Holies hockey-rink beneath the creaking dancefloor. For my wife, this venerable DNA, this call that connects her like it or not in truly lovable determination and contentiously humanist righteousness to three thousand years of her people, entices her into kitchen, bedroom, diary, blog, money, her workaday world, the bench on the back deck where she looks out at the canopy of trees and a few persistent stars that break the citified haze.

For me, less assured of my place in the realms of the secular and the sacred, the doubt expressed by Jacob, the desperate bargaining of Abraham, the craft of Rebekah, the prevarication of Sarah, the subterfuges of so many schemers and survivors that they engendered: this is what appeals to me. The fact that even the scriptures of the Jewish people begin with their clumsy arguments, their angry retorts, their sex and food and wrangling and wandering about in a forty-year-old bout of begrudgery, showdowns with a deity as pissed off as his chosen people are for bearing that dubious distinction. That's what I like about those stiff-necked Hebrews, and why Genesis (Sarna JPS commentary) is a desert island book.

You can argue with God and hold your ground. Wrench after a utterly mysterious night combat of man-on-man (angel? Deity? Psychomachia? Masturbation?) sexual intimacy (thigh injury? groin pull?) your hip out of joint (mine is ever since my own youthful knee injury although no untoward contact was the cause). Dream of a ladder up and souls arising. This image opened my dissertation. Then pillow your head on a stone that becomes for the Celts the mythical Stone of Scone that is under the throne not at the usurpers of Westminster Abbey but back with the people of the Northern isles. Scotia is said to have taken that stone with her as she and Nial sailed west away from Pharoah's wrath. Like the headstrong grappler who was given one name and takes another, I know my birth name and my name today, yet wonder who I am, looking into the mirror and seeing my reflection only in the future of my son's two gazes, never in the past.

(A commercial from our sponsors, for even public tv has them now....Brought to you by the letter "E." Image credit: "Historiated initial E at the opening of Psalm 80, showing Christ in a mandorla between two musicians with fiddle and trumpet (above), and Jacob's ladder and his wrestling with the angel (below). From f.102r of MS D.6, Psalter with gloss and Hours of the Virgin. English, c. 1210-20. St Johns College, Cambridge.)

Not to mention: wrestle with angels and take two wives. One near-sighted, poor Leah, who myopic me I always felt sorry for. Imagine her waking up with him the morning after, her veil discarded on the carpet of the tent, her eyes squinting at his as the stars faded to sun. Now he realizes that he's spent seven years toiling for father-in-law Laban only to be a victim of the ultimate switcheroo. She's lying there, no virgin, his mate fully mated, and he then deciding to spend seven more years to get her sister, the one he thought he was deflowering that dark night before. I wonder what Leah thought as she looked at her new husband in that first dawn light. How could she ever forgive him? Or her father? Or her own prettier sister? (Oh well, probably just as good I didn't follow the example of the patriarch whose name I took as my Hebrew one.)

I am not at the little temple today. I am home, for a couple of hours reflecting upon and then typing these meditations. I sit here waiting for my family to return from their own Bemidbar, their own wanderings in the desert where they found not deprivation but the fleshpots of Palm Springs rivalling those of the ancient Pharoahs. But, as my own indigenous tribal clans-- whose eventually far paler journeyers across from Scythia to Egypt to North Africa to Spain to Ireland mythically were spawned by the offspring of a royal daughter, Scotia, who refused to condone her father's persecution of those same Hebrews-- claim, I (who have been derided by the natives as a "professional Irishman,") too belong with those sandy nomads, and my chillier blood mingles with their warmer pulse.

So, I do show that, as once predicted in midrash, I am a saving remnant. For a few, from all those other seventy peoples who said perhaps wisely to the Unutterable "thanks but no thanks" to the offer from on high before the Hebrews, #71 in line, signed the covenant at Sinai, never quite fit in with the rest of their gentile ilk. They were restless, so their descendant somewhere along the line became a gilgul, a sort of existential protoplasmic searcher. An upended soul that seeks, like Hamlet's father, or the purgatorial revenants about whom I spent so many pages imagining, its eternal place of rest.

Thanks to my own birth to a lonely immigrant who herself roamed from a faraway seaport that for centuries traded from the "Spanish Gate" with Atlantic traffic, herself in and out of this city on a trek I cannot further follow, I have always been somewhat adrift on the DNA sea. My adopted surname carries in its first syllable the very "sea," the second that of a "hound," so I am a sea-dog, a sea-warrior. Hard for me to see why that name and not, say the Smith of the Irish, "Mac Gabhann," became the common as dirt last name it did to outrank all others, given this curious etymology. But maybe that's why I like the ocean breeze, if not the grit and sun, and why I find my soul mate's often reflected in the eyes of a faithful dog. (Oops, sorry family.)

Countless times, so books about adult converts told me, those who have become ger toshav, "strangers at the gate" asking the twelve tribes for refuge, discover that they in their past harbor a MOT, often years after their own appeal's been granted for adoption into the Tribe. I remember the shock with which I read in Sebastian Barry's novel "The Whereabouts of Eneas McNulty" (probably there's an Amazon review?) twice my birth mother's surname, Finan, as that of the Jewish merchants in Sligo town. I wrote a local historian there asking if any such store ever existed but received no reply; my search into sources is incomplete but so far's no confirmation emerged. Appeals to the clan website unanswered. My detective work exhausted the written record. But, fancy has often been based in fact. DNA now shows that what the Lebor Gábala, the Book of Invasions, once suggested as the attenuated origins of the Irish may be indeed traced along not Continental passages from the Danube into the isles of the North Atlantic, but along that same Mediterranean and North African littoral.

In my Medieval Ireland: An Encyclopedia entry on "The Jews in Ireland," I wrote about such stories. Family Romance, I know, but if such half-understood urges draw me on this path, so be it. Amen. Sin é. Stanley Siev, of the same family as Raphael who runs the Irish Jewish Museum that I wrote of last month on this blog, mused in the conclusion of his booklet "The Celts and the Jews" that the Uí Murchú could be related to doctors (the medical kind not the PhDs) and healers. So, perhaps another stereotypical but happily Jewish connection between my own adopted Irish clan and those dusky Semitically-coupling navigators who-- as Bob Quinn proposes recently in his fascinatingly speculative "The Atlantean Irish"-- landed on the southern shores of the island can be more than another shanachie's tale by the peat fire.

Shabbat shalom aleikum v' / agus Dé Sathairn de síocháin agaibh.

Friday, April 13, 2007



The Decline of the Indie Record Store

Two articles below from the New York Times. I sent them to correspondents via Come Back Horslips fame Lee in SF and Shaz in faraway England, so why not to you out there too?

I have no ponytail. As you can see from that snapshot from my wife's digital camera, to break it in indeed, I am graying, however. And, marking me ineradicably as part of the sub-boomer demographic, I do remember "Frampton Comes Alive," if only how much I hated that album that was released just before punk broke, in the middle of high school. On that foldout cover, PF always looked like his hair was cotton candy, or what he'd call candyfloss, on the cover, his gob half open stupidly, stoned out of his empty gourd, staring out gulpingly at the idolatrous, similarly mind-altered, and obviously as they are paying to see the man stupid crowd of toadies. Now he's totally bald, apparently lives in the Hollywood Hills (I wonder if he and Morrissey chat?) and his remaindered albums from failed comebacks fill the shelves often of bargain bins at Rockaway Records, itself certainly a store like Norman's Sound & Vision in its rather scruffy, massively downsized, and grayish self these days. I think they stay in business mostly by selling memorabilia to well-heeled gray ponytailed clientele. Many customers and staff of a "certain age" (although older than me!) look like the Comic Guy on the Simpsons.

I guess we are all of that "certain age" by now when this rawk geek phenomenon that certainly enriched and impoverished my youth and young adulthood for decades now has begun to take on the rosy tinge of nostalgia or the bitter shade of anger. Never a collector myself, only a listener, I do understand the acquisitive lure. Boxes of CDs and stacks of LPs fill shelves of the house that I will never probably hear again, but which I can find no buyer for. Symbolic I suppose of the 80s and 90s of my life, however you take that. Layne told me when I was cleaning out the garage how earlier in both of our lives we tended to fill up the emptiness with lots of books and records, and while that attraction drew us together, it also showed how much we needed each other far more than all that stuff. It's taken me decades perhaps to find that out, but halfway (well, I hope halfway even though I wish it was more, and what can we mortals do but fill what time we have in the fulfillment of each other?) through my actuarially charted lifespan, I truly know that music means less than she does. Yes, of course I knew this all along, but acting on it, showing it, believing it took far longer.

Both articles show then, perhaps, what happens to our generation after so many tumultuous years have been consumed in leafing through vinyl, clattering through jewelboxes in search of the tangible rendition of the ethereal chord that found, answers and calms all our longing.

These articles express laments of not only the ponytailed boomers but we shorter haired malcontents (Johnny Rotten's t-shirt with "I Hate" scrawled above Pink Floyd) who followed those self-mythologizing, trust-fund radical, most coddled babies ever (until the vegan cupcake bakers, the alt-parents "Mommies who Drink," what rebels, came along in the past decade) in the wake of punk, then college radio, then alternative rock, and now-- well, when emo's mainstream, what's not? We all crave piles of stuff, for higher purposes of the aesthetic, so they are more excusable and admirably yearning than, say those who amass assault weapons, tattoos, or develop upon not open space but "undeveloped tracts" their soulless concrete McMansions, tiled-roofed strip malls, and more of what my wife recalls from that song now on "Weeds" as planned communities in ticky-tacky box forms of real estate (many within the last category rank next to child molesters in my own personal topography of the inferno). There's a whole genre now-- Neal Pollock of the hipster McSweeney's stable and his wife who's Richard Schickel's daughter now live in Highland Park and write about how trendy they are with their little Elijah getting kicked outta pre-school and Regina trolling about probably the same Whole Foods we (ha-- hoist with my own petard) shop at in some Aprica conveyance. Niall does love that store's chocolate fountain. Like Trader Joe's, Berkeley-based Whole Foods, probably owned by Ralph's now, hires baseball capped in many colors attractive, fit non-union employees but they seem the happier for it, somehow.

See how technological innovation, rapacious profits, stagnant corporate mentalities, and the inevitable passing of one generation's fashion into the next demographic's obsolescence all mark their inexorable traces across our now middle-aged lives. Read on about how we all bought into the system that promised that it spoke to us who wanted to Fight the Power and show The Man who's the real boss. Tower Records: Pay no more than $19.95 for the hottest new CD releases. Ameoba Records: does three stores make it a chain? We built this city on Rock n' Roll. The genre manufactured or real rebellion, selling millions the myth of non-conformity, itself begins to fade and wither.

July 16, 2006
The Graying of the Record Store

SO this is an evening rush?

On a recent Monday, six people -- soon enough four, then two -- were browsing the bins of compact discs at Norman's Sound and Vision, a music store on Cooper Square in Manhattan, around 6 p.m., a time that once constituted the daily rush hour. A decade ago, the number of shoppers might have been 20 or 30, said Norman Isaacs, the owner. Six people? He would have had that many working in the store.

''I used to make more in a day than I probably make in a week now,'' said the shaven-headed Mr. Isaacs, 59, whose largely empty aisles brimming with punk, jazz, Latin music, and lots and lots of classic rock have left him, many afternoons, looking like a rock 'n' roll version of the Maytag repairman. Just as troubling to Mr. Isaacs is the age of his clientele.

''It's much grayer,'' he said mournfully.

The neighborhood record store was once a clubhouse for teenagers, a place to escape parents, burn allowances and absorb the latest trends in fashion as well as music. But these days it is fast becoming a temple of nostalgia for shoppers old enough to remember ''Frampton Comes Alive!''

In the era of iTunes and MySpace, the customer base that still thinks of recorded music as a physical commodity (that is, a CD), as opposed to a digital file to be downloaded, is shrinking and aging, further imperiling record stores already under pressure from mass-market discounters like Best Buy and Wal-Mart.

The bite that downloading has taken out of CD sales is well known -- the compact disc market fell about 25 percent between 1999 and 2005, according to the Recording Industry Association of America, a trade organization. What that precipitous drop indicated by the figures doesn't reveal is that this trend is turning many record stores into haunts for the gray-ponytail set. This is especially true of big-city stores that stock a wider range of music than the blockbuster acts.

''We don't see the kids anymore,'' said Thom Spennato, who owns Sound Track, a cozy store on busy Seventh Avenue in Park Slope, Brooklyn. ''That 12-to-15-year-old market, that's what's missing the last couple of years.''

Without that generation of buyers, the future looks bleak. ''My landlord asked me if I wanted another 10-year lease, and I said no,'' Mr. Spennato said. ''I have four years left, then I'm out.''

Since late 2003, about 900 independent record stores have closed nationwide, leaving about 2,700, according to the Almighty Institute of Music Retail, a marketing research company in Studio City, Calif. In 2004, Tower Records, one of the nation's largest chains, filed for bankruptcy protection.

Greta Perr, an owner of Future Legends, a new and used CD store on Ninth Avenue in Hell's Kitchen, said that young people never really came back to her store after the Napster file-sharing upheaval of the late 90's; she has responded by filling her windows with artists like Neil Young and Bruce Springsteen. ''People come in and say: 'I remember when I was 20, Steve Miller's second record came out. Can I get that?' '' she said.

Industry statistics bear out the graying of the CD-buying public. Purchases by shoppers between ages 15 and 19 represented 12 percent of recorded music in 2005, a decline from about 17 percent in 1996, according to the Recording Industry Association. Purchases by those 20 to 24 represented less than 13 percent in 2005, down from about 15 percent. Over the same period, the share of recorded music bought by adults over 45 rose to 25.5 percent, from 15 percent.

(The figures include CD's and downloaded songs, with CD's still an overwhelming share of the market in recorded music, 87 percent, in 2005.)

The dominance of older buyers is especially evident at smaller independent stores in metropolitan areas, where younger consumers tend to be more tech-oriented and older music fans tend to be more esoteric in their tastes, said Russ Crupnick, an analyst with the NPD Group, a market research firm.

At Norman's, which is 15 years old and just around the corner from New York's epicenter of punk, St. Marks Place, shoppers with nose rings and dewy cheeks are not unknown. But they may only be looking to use the automatic teller machine. A pair of teenagers -- he with ink-black dyed hair, and she in ragged camouflage shorts -- wandered in one evening recently and promptly froze in the doorway, stopped in their tracks by an Isaac Hayes cut from the 70's.

They had the confused looks of would-be congregants who had stumbled into a church of the wrong denomination; they quickly shuffled off. Most of Norman's other customers were old enough to remember eight-track tapes. Steven Russo, 53, for instance, was looking for jazz CD's. Mr. Russo, a high school teacher in Valley Stream, N.Y., said that he values the store for its sense of camaraderie among cognoscenti as much as its selection. ''It's the ability of people to talk to people about the music, to talk to personnel who are knowledgeable,'' he said.

Richard Antone, a freelance writer from Newark whose hair was flecked with silver curls, said his weekly trip to the store is a visual experience as well as an auditory one. ''I remember how people admired the artwork on an album like 'Electric Ladyland' or 'Sgt. Pepper' as much as the music,'' he said.

The lost generation of young shoppers -- for whom a CD is a silvery disc on which you burn your own songs and then label with a black marker -- will probably spell doom for Norman's within the next five years, said Mr. Isaacs, the owner. Several of his downtown competitors have already disappeared, he said.

Some independent owners are resisting the demographic challenges. Eric Levin, 36, who owns three Criminal Records stores in Atlanta and oversees a trade group called the Alliance of Independent Media Stores, representing 30 shops nationally, said that businesses losing young customers are ''dinosaurs'' that have done nothing to cater to the new generation. Around the country, he said, shops like Grimey's in Nashville, Shake It Records in Cincinnati and Other Music in New York are hanging on to young customers by evolving into one-stop hipster emporiums. Besides selling obscure CD's and even vinyl records, many have diversified into comic books, Japanese robot toys and clothing. Some have opened adjoining nightclubs or, in Mr. Levin's case, coffee shops.

''Kids don't have to go to the record store like earlier generations,'' Mr. Levin said. ''You have to make them want to. You have to make it an event.''

But diversification is not always an option for smaller stores with little extra space, like Norman's. Mr. Isaacs's continued survival is due in part to a side business he runs selling used CD's on Amazon and eBay. He buys them from walk-in customers who are often dumping entire collections.

Unlike the threatened independent bookstore, with its tattered rugs, dusty shelves and shedding cats, indie record stores in danger of disappearing do not inspire much hand-wringing, perhaps because they are not as celebrated in popular imagination as the quaint bookshop. (Record geeks can claim only ''High Fidelity,'' the book and movie, as a nostalgic touchstone.)

Still, the passing of such places would be mourned.

Danny Fields, the Ramones' first manager, points out that visiting Bleecker Bob's on West Third Street in the late 70's was ''like experiencing the New York music scene'' in miniature -- it was a cultural locus, a trading post for all the latest punk trends. ''Dropping into Bleecker Bob's was like dropping into CBGB's,'' he said. (You can still drop into Bleecker Bob's.)

Dave Marsh,the rock critic and author of books on popular music, noted that rockers like Jonathan Richman and Iggy Pop honed their edgy musical tastes working as record store clerks.

''It's part of the transmission of music,'' said Mr. Marsh, who recalls being turned on to cult bands like the Fugs and the Mothers of Invention by the clerks at his local record store in his hometown, Waterford, Mich. ''It seems like you can't have a neighborhood without them.''

April 5, 2007
Op-Ed Contributors

Spinning Into Oblivion

By TONY SACHS and SAL NUNZIATO

DESPITE the major record labels’ best efforts to kill it, the single, according to recent reports, is back. Sort of.

You’ll still have a hard time finding vinyl 45s or their modern counterpart, CD singles, in record stores. For that matter, you’ll have a tough time finding record stores. Today’s single is an individual track downloaded online from legal sites like iTunes or eMusic, or the multiple illegal sites that cater to less scrupulous music lovers. The album, or collection of songs — the de facto way to buy pop music for the last 40 years — is suddenly looking old-fashioned. And the record store itself is going the way of the shoehorn.

This is a far cry from the musical landscape that existed when we opened an independent CD shop on the Upper West Side of Manhattan in 1993. At the time, we figured that as far as business ventures went, ours was relatively safe. People would always go to stores to buy music. Right? Of course, back then there were also only two ringtones to choose from — “riiiiinnng” and “ring-ring.”

Our intention was to offer a haven for all kinds of music lovers and obsessives, a shop that catered not only to the casual record buyer (“Do you have the new Sarah McLachlan and ... uh ... is there a Beatles greatest hits CD?”) but to the fan and oft-maligned serious collector (“Can you get the Japanese pressing of ‘Kinda Kinks’? I believe they used the rare mono mixes”). Fourteen years later, it’s clear just how wrong our assumptions were. Our little shop closed its doors at the end of 2005.

The sad thing is that CDs and downloads could have coexisted peacefully and profitably. The current state of affairs is largely the result of shortsightedness and boneheadedness by the major record labels and the Recording Industry Association of America, who managed to achieve the opposite of everything they wanted in trying to keep the music business prospering. The association is like a gardener who tried to rid his lawn of weeds and wound up killing the trees instead.

In the late ’90s, our business, and the music retail business in general, was booming. Enter Napster, the granddaddy of illegal download sites. How did the major record labels react? By continuing their campaign to eliminate the comparatively unprofitable CD single, raising list prices on album-length CDs to $18 or $19 and promoting artists like the Backstreet Boys and Britney Spears — whose strength was single songs, not albums. The result was a lot of unhappy customers, who blamed retailers like us for the dearth of singles and the high prices.

The recording industry association saw the threat that illegal downloads would pose to CD sales. But rather than working with Napster, it tried to sue the company out of existence — which was like thinking you’ve killed all the roaches in your apartment because you squashed the one you saw in the kitchen. More illegal download sites cropped up faster than the association’s lawyers could say “cease and desist.”

By 2002, it was clear that downloading was affecting music retail stores like ours. Our regulars weren’t coming in as often, and when they did, they weren’t buying as much. Our impulse-buy weekend customers were staying away altogether. And it wasn’t just the independent stores; even big chains like Tower and Musicland were struggling.

Something had to be done to save the record store, a place where hard-core music fans worked, shopped and kibitzed — and, not incidentally, kept the music business’s engine chugging in good times and in lean. Who but these loyalists was going to buy the umpteenth Elton John hits compilation that the major labels were foisting upon them?

But instead, those labels delivered the death blow to the record store as we know it by getting in bed with soulless chain stores like Best Buy and Wal-Mart. These “big boxes” were given exclusive tracks to put on new CDs and, to add insult to injury, they could sell them for less than our wholesale cost. They didn’t care if they didn’t make any money on CD sales. Because, ideally, the person who came in to get the new Eagles release with exclusive bonus material would also decide to pick up a high-speed blender that frappéed.

The jig was up. It didn’t matter that even a store as small as ours carried hundreds of titles you’d never see at Best Buy and was staffed by people who actually knew who Van Morrison was, or that Tower Records had the entire history of recorded music under one roof while Costco didn’t carry much more than the current hits. A year after our shop closed, Tower went out of business — something that would have been unthinkable just a few years earlier. The customers who had grudgingly come to trust our opinions made the move to online shopping or lost interest in buying music altogether. Some of the most loyal fans had been soured into denying themselves the music they loved.

Meanwhile, the recording industry association continues to give the impression that it’s doing something by occasionally threatening to sue college students who share their record collections online. But apart from scaring the dickens out of a few dozen kids, that’s just an amusing sideshow. They’re not fighting a war any more than the folks who put on Civil War regalia and re-enact the Battle of Gettysburg are.

The major labels wanted to kill the single. Instead they killed the album. The association wanted to kill Napster. Instead it killed the compact disc. And today it’s not just record stores that are in trouble, but the labels themselves, now belatedly embracing the Internet revolution without having quite figured out how to make it pay.

At this point, it may be too late to win back disgruntled music lovers no matter what they do. As one music industry lawyer, Ken Hertz, said recently, “The consumer’s conscience, which is all we had left, that’s gone, too.”

It’s tempting for us to gloat. By worrying more about quarterly profits than the bigger picture, by protecting their short-term interests without thinking about how to survive and prosper in the long run, record-industry bigwigs have got what was coming to them. It’s a disaster they brought upon themselves.

We would be gloating, but for the fact that the occupation we planned on spending our working lives at is rapidly becoming obsolete. And that loss hits us hard — not just as music retailers, but as music fans.

Tony Sachs and Sal Nunziato own an online music retail business.




Wednesday, April 11, 2007


Independent Writers of Southern California-- and me!

Gary Young runs-- at least up to this date, it seems-- at least part of this organization which, as you can see at http://iwosc.org lives up to its name. Gary invited me based on the strength of my Amazon reviewing and the fact I am foolhardy enough to leave at my Amazon Profile my e-mail. Not to mention that I live in Los Angeles. I had a wonderful hour earlier today to share with a couple dozen fellow writers with far more experience than I have, for they publish, and I trust that they (unlike me) get paid at least once in a while. They asked me, as practitioners, what I was looking for in my admittedly eclectic choices.

For books, how an idea percolates down from the rarified to the demotic, so to speak, engages me as a consistent, if silent, attraction. How does an idea like purgatory get to be inextricably woven into the consciences of billions of Catholics, and non-Catholics wishing or resenting such a liminal state, over centuries? This became my dissertation. I suppose a similar urge to span wide areas of knowledge and make them relevant drives my teaching and my thinking. I talk most of the time to students without any real liberal-arts background or inclination. To survive in such a classroom, and to keep myself honest, I have to translate what I read in some scholarly tome into popular terms. This means for me a broad familiarity with examples I can pull out and share within the give-and-take of discussion and presentations. My Amazon reviews often warm me up for deeper study when I sit at this keyboard, and over the years I have used this process to keep my intellect alert and my tendency to procrastinate in check.

I tend towards the neglected and overlooked album within my general fields of all sorts of usually lesser-known rock. I also search out Irish traditional or folk music. My emphasis, as I have come to realize after seven hundred reviews the past eight years (but the vast majority over the past three or four years), is in getting abstruse, academic, or arcane ideas across in an accessible fashion. In turn, this tied in, as a couple of respondents noted, my own tension between living here and wanting to be in Ireland, that sheer separation of utter oppositions, and the restless intellectual longing created by this shift that energizes my thoughts and choices.

This complements, as I explained to the IWOSC folks earlier today, both my own attraction to books and information (within which I can include film and music!) and my teaching career with vastly different students than myself, with whom I share perhaps only the unfamiliarity with growing up lacking a cultured bookish environment. Beyond that of my own making. Which is the reality behind the current buzzword of "lifelong education." I only wish my current teaching regimen allowed me and my students a wider range amidst which to roam.

Giving my modus operandi helped me clarify how reviewing helps my own critical acumen. I read with a few notes the better to concentrate the essence by a well-chosen quote the power John Banville can convey, despite his opacity elsewhere, in his fiction. I think as I listen to an album about the numbers corresponding to weaker or stronger tracks that I can comment about to back up my general impressions. Generally, and this is why my rating is relatively low, averaging perhaps 3.5 votes per posted review, I wander the hinterlands rather than the marketplace. The less common book or album needs attention on Amazon, not only the bestseller with 600 previous reviews, many a useless sentence of two of anodyne praise, exclamation-pointed contempt, or bland recommendation based on emotion. Or, in answer to another question, seemingly friends of the band or author. This is a delicate point, for Gary answered another writer's thought. She articulated a common thought for a room full of authors.

How to boost your ratings? Get your friends to chime in, sure, but beyond that, is there a Google-like algorithm that can be manipulated? He seemed to think that a concentrated barrage of queries into the Amazon keyword search as well as direct hits by name and title might do the trick, at least temporarily. Besides the mysteries of Eudora and concentrating your appeal to a list of your five hundred closest friends and that 1-2% response rate, it seems that for all the hi-tech we have thanks to this medium and Amazon's dominance over a significant part of cyberia that the elusive word-of-mouth or tap-of-the-key still works best, on as off-line, in the absence of agents and deep-pocketed publishers.

Not getting paid for what I read or listen to means more visits to the library, as I have to pay for the music. I do peruse other reviews in general that alert me to titles of interest, but I do not scrutinize published critiques before writing my own, nor do I study earlier posted reviews on Amazon before deciding-- given whether I can make a fresh contribution to the review thread or not-- to comment upon and rate a work. This does get frustrating at times as I think I have a lot to say after listening to an album or reading a fine book. Then, I log on to Amazon and find it's been said already, and there's not really any more to say. But, if I do post, building upon what others earlier have reviewed makes, I trust, my own contribution more meaningful. Still, as I lamented, the limit of five stars, the bias set up by "3 out of 23 readers found this review helpful vs. "567 out of 589" and the emotion that replaces analysis for so many reviewers, top or otherwise, limits the impact of the whole mechanism that Amazon uses to boost our egos and sell their products.

A couple of gentlemen asked me what I look for most in influencing book ratings. I told the first that for fiction it was continuity: so many novels-- take science fiction as the best example-- burst into life with great ideas but then fade into disappointment, confusion, or, as in one of the very first novels I reviewed ever, Mary Doria Russell's imaginative and often moving religious allegory "The Sparrow," duck away at in her case the very last page from the implications of the terrible vision that she had, for hundreds of earlier pages, brought into my imagination as chilling possibility and gripping reality. For non-fiction, I referred to academic collections by scholars, often a sorry compilation of their previously published articles with minimal if any scaffolding or internal consistency despite, say, a tacked-on introduction. Too few scholars rework and expand. Many cop out. They often say in their forwards that they have not gone back to rework essays since time has passed, they want to give their state of mind at that time, or they think that subsequent scholarship although valuable has not altered their original arguments. This may be true for some, but for others it reminds me of the lazy musician putting out yet another greatest hits compilation to fulfill their label deal.

A second inquirer asked again what at the start of the book draws me in. I answered, again for fiction as non-fiction demands and rewards different standards outside of a narrative arc, that the writer has to convince me that he or she can lure me into verisimilitude. That is, into the mind and soul and consciousness and body, or mixtures thereof, of a character (or characters) who I can recognize as true, as possible, as realistic in a basic sense that I can identify with who the author creates. I need to believe that despite thousands of years of written fiction, thousands of novels and stories that I have read already, that this novel or story conjures up anew what no other tale ever has before.

For books, in response to one man's question, I guess my choice averages about 70% non-fiction, around Irish topics, with forays into religion, current affairs, European history, Hungary and the Czech Republic, a bit of science if genogeography and DNA findings that further genealogy might be involved, and perhaps what I see at the library on the new books shelf.

Last weekend, at Glendale's library, I checked out in wild optimism six books. Ron Rosenbaum's hefty The Shakespeare Wars; Ken Bruen's newest Galway noir, The Priest-- probably the only mysteries I read, and not for the genre but the atmosphere; a Rough Guide 2006 to Ireland; the questionable but admittedly intriguing assertions by DNA genome project leader Francis S. Collins that such strands reveal The Language of God; Jesuit father James Martin's memoir that integrates hagiography with his own journey from Wall Street to the priesthood as My Life With the Saints, and, given my wife's insistent questions as she reads that Jane Kramer "The Pope & Islam" New Yorker piece, David Gibson's book on the first year of Pope Benedict's reign. The problem with new books is that once you check them out for the three weeks, you never know which if any or all will be recalled before you can renew them! So, I may not get through all of these so rapidly.

Back to conclude about my extemporaneous speech-- whose construction owed no little assembly to my Speech class yesterday as we studied that rhetorical mode with my talk in mind. See? I gave them credit as promised. Afterwords, George Hassan and I talked about the Shi'ite grip upon Persian freedom-- I silently admired his courage in wearing a baseball hat in properly Koranic green and white with the name of his book "Iran: Harsh Arm of Islam." Gary and his wife Cathy told me about their guide for those under 50 who have lost a spouse-- six million or so in our nation, not counting many more with partners. Sara Shai addresses a similar predicament of grief with her work on suicide. Peggy Miley told me of her grandmother coming over to NYC from Ireland with a five-pound note sewn into her dress. A woman named Bronwyn and I chatted about the book that I insisted that she has to read, all about Welsh-Irish encounters, the very obscure (at least to me before I stumbled upon it and surely must have reviewed it you know where) Minna Gallie's 1970 novel about the Troubles from a Welsh woman's p-o-v, "You're Welcome to Ulster." (I must write on this novel one day soon. Preferably before someone beats me to it, as is usually the case.)

Others, whose names I did not catch but to whom I gave cards-- with my blog address scrawled on as well-- also made me feel very at home. Perhaps I may expand my own interests and reviewing scope after the encounters I had? The range of interests that Amazon and libraries both represent on massive levels could be sensed among the few of us gathered in that small room. I thank all who welcomed me and shared with me and all of us in Encino today what I found a stimulating and enjoyable exchange of ideas.